Key Considerations in mapping the modern Ragas to the Murchannã system:
Reassigning the svaras of the Raga from its preceding, following and the consonant notes its ancient names
Ascribing the raga to its possible original murchannã to establish its Sthãyi rasa.
Analyzing the other svaras and their role to match up with the overall rasa.
Establishing the possible intonation of the notes in ratio indications
Possible positions of the Grãmas in Sitar:
Sa on the seventh fret
Sa on the Pancham or the second fret
Sa on the Bãj string
Sa on the Rishab fret ie eighth fret – Madyam Grãma
Pa as Sa or Ma in the modern Sitar would give the following corresponding swaras of the Grãma Mûrchannã system:
Sitar
P
D
n
N
S
r
R
G
m
M
S. Grãma
S
R
g
G
m
P
D
n
N
M. Grãma
m
P
D
n
N
S
R
g
G
Using the above as the reference the following associations could be created for the individual personality, character, or effect (Bhãva) of a swara and the mood (Rasa) that swara creates when it is the tonic or modern Sa. This is how the ancient modes or Mûrchannã were created. These Mûrchannã ’s gave rise to Jã tis and the music was based on these Jãtis.
The svaras in the brackets are the ancient svaras and the main names the modern svaras as found on the Sitar frets.
Bhairavi (Shudh), Bilãskhãni Todi, Meladhalan (Brahaspati), Mãkauns, Miyã Ki Todi, Gujari Todi
Note
The chikaris on Sa do not allow the Pancham samvadi ragas to shine in Pancham Murchannas.
Mapping the Ragas
Shadaj on Seventh Fret
The amalgamation (sanshlej) of the two Grãma tones gives the tones of the Murchannã system and later in the Deshi Music generated various possible melãs, thãts and the Ragas.
Shadaj Grama -
S
R
g
G
m
P
D
n
N
Madyam Grama
m
P
D
n
N
S
R
g
G
Thus we get the combined ten svaras:
S R g G m M P D n N
In the Hindustani Sitar these ten Svaras are present on the main string middle register.
S
R
g
G
m
M
P
D
n
N
Various Murchannãs or Melãs can be constructed when in a given scale the pairs n N, g G and m M are used. This is not allowed in the Bharat tradition but came into being due to the public demand and the new trends. In the phenomena of the Indianization the Indian music culture has adjusted the new trends and scales in their system within the Murchannã intonation.
Mapping the Ragas
Key Considerations in mapping the modern Ragas to the Murchannã system:
Possible positions of the Grãmas in Sitar:
Pa as Sa or Ma in the modern Sitar would give the following corresponding swaras of the Grãma Mûrchannã system:
Using the above as the reference the following associations could be created for the individual personality, character, or effect (Bhãva) of a swara and the mood (Rasa) that swara creates when it is the tonic or modern Sa. This is how the ancient modes or Mûrchannã were created. These Mûrchannã ’s gave rise to Jã tis and the music was based on these Jãtis.
The svaras in the brackets are the ancient svaras and the main names the modern svaras as found on the Sitar frets.
(n)
Hãs (happy)
Shoka – sad
Karunã – longing
(S)
Utsah (uplifting) Vismaya (surprising) Krõdh (angry)
Virya (heroism) Adbhuta (amazement) Raudra (excited fury)
(R)
Utsãh, Vismaya, Krodh
Virya (heroism),Adbhuta (amazement), Raudra (excited fury).
(m)
Hãs (happy), Rati (delightful)
Shringãra (romance of meeting,) Hãsya – joy
(P)
Hãs (happy), Rati (delightful)
Hasya (joy) Shringar (romance of separation)
(D)
Bhaya (fear) Jugupsã – uneasy
Bhayãnak (scary) Vibhatsva (disgust)
Using the above an attempt is made to categorize the modern Rãgas according to the modern tonic (Sa) and Mûrchannã Graha Swara (starting swara).
Shadaj
Yaman Kalyãn, Bhopãli, Pahãdi, Gaund Sã Rang, Jhinjhoti, Jansan Mohini, Kalãvati, Shãm Kalyãn, Kãmod. Kedãr, Hameer, Nandi, Behãg, Mãru Behag
Komal Rishab
Mãrvã, need more investigation. Mãrvã could also be concieved from another starting svara and thus could be possible variations.
Rishab
Shadaj
Utsãh, Vismaya, Krodh
Virya, Adbhuta, Raudra
Bhageshri, Bhimplasi (?), Rageshri, Pancham, Hemant, Kaunsi Kanhra, Malkauns, Jog Kauns,
Gandhar
Rishab
Asãvari, Bhairavi, Mãlkauns, Bhimplãsi, Sindhurã Kafi, Darbãri Kãnhrã, Meldalan, Bilãskhani Todi,
Madyam
Tanpurã in Madyam
Jogiã, Bhairav, Bhatiyãr, Mãnjh Khamãj (Thumri), Lalit,
Tanpurã in Pancham
Kaushik Dhwani, Bhinna Shadaj, Lalitã Dhvani, Lalit (Shudh),
Tivra Madyam
Bhairavi, Purvi, Meldalan, (Need more investigation)
Pancham
Madyam
Hãs, Rati
Shringãra (Sanjog), Hãsya
Kãfi, Hori Kãfi, Asã, Mãlgunji, Bhãgeshri, Rãgeshri, Jog, Mãru Behãg, Behãg, Kedãra, Hameer, Nandi
Dhaivat
Pancham
Hãs, Rati
Shringãra (viyog), Hãsya
Bhairvi, Dhãni, Jaunpuri, Kãfi, Chãrukeshi (?), Ahir bhairav (?) , Bilãskhãni Todi (?), Sãlagvarãli todi, Bhup Todi, Dhanãshri, Gãwti,
Komal Nishad
Shivranjni, Miyã Ki Todi, Madhuvanti, Multãni, Bhopãl Todi, Puriyã Dhanãshri, Sohini, Mãrvã, Puriyã Kalyãn, Shree
Nishad
Dhiavat
Shoka
Karunã
Bhairavi (Shudh), Bilãskhãni Todi, Meladhalan (Brahaspati), Mãkauns, Miyã Ki Todi, Gujari Todi
Note
The chikaris on Sa do not allow the Pancham samvadi ragas to shine in Pancham Murchannas.
Mapping the Ragas
Shadaj on Seventh Fret
The amalgamation (sanshlej) of the two Grãma tones gives the tones of the Murchannã system and later in the Deshi Music generated various possible melãs, thãts and the Ragas.
Shadaj Grama -
S
R
g
G
m
P
D
n
N
Madyam Grama
Thus we get the combined ten svaras:
S R g G m M P D n N
In the Hindustani Sitar these ten Svaras are present on the main string middle register.
S
R
g
G
m
M
P
D
n
N
Various Murchannãs or Melãs can be constructed when in a given scale the pairs n N, g G and m M are used. This is not allowed in the Bharat tradition but came into being due to the public demand and the new trends. In the phenomena of the Indianization the Indian music culture has adjusted the new trends and scales in their system within the Murchannã intonation.
Example:
Kalyãn
n
S
R
G
m
P
D
n
S
R
G
M
P
D
N
S
Bilãval
n
S
R
g
m
P
D
n
S
R
G
m
P
D
N
S
Bhairav
n
N
R
g
m
M
D
n
S
r
G
m
P
d
N
S
Purvi
n
N
R
G
m
M
D
n
S
r
G
M
P
d
N
S
Mãrvã
n
N
R
G
m
P
D
n
S
r
G
M
P
D
N
S
Todi
g
G
M
D
n
N
R
g
S
r
g
M
P
d
N
S
Kãfi
S
R
g
m
P
D
n
S
S
R
g
m
P
D
n
Asãvari
P
D
n
S
R
g
m
P
S
R
g
m
P
d
n
S
Khamãj
S
R
G
m
P
D
n
S
Modern
S
R
G
m
P
D
n
S
Bhairvi
R
g
m
P
D
n
S
R
S
r
g
m
P
d
n
S